Clavis Libri

Theme in The Odyssey

Loyalty and Betrayal

Being faithful or betraying: loyalty to a person, a cause, a king, or a given word, trust, betrayal.

The Theme in the Work

The poem opens with a betrayal that serves as a mirror. Zeus recalls Aegisthus, who killed Agamemnon and took his wife even after being warned by Hermes (Book I). Nestor tells how Aegisthus won Clytemnestra (Book III), and Menelaus repeats the ambush that Proteus described to him, the paid lookout and the twenty men hidden at the feast (Book IV). In Book XI, Agamemnon himself tells, in Hades, that he was killed at the table, like an ox at the manger, and advises Odysseus not to be gentle with his wife, making an exception for Penelope.

Loyalty comes from below. Mentor rebukes the people of Ithaca, who fall silent before a few suitors, forgetful of the king who governed like a father (Book II). Eumaeus built the pigsty on his own, welcomes the beggar out of fear of Zeus without believing what he says, and prays for the master's return (Book XIV). In Book XX, the cowherd Philoetius says he still awaits the master's return, and the weakest of the maids at the mill, the only one still working, asks that it be the suitors' last banquet. In Book XXI, Eumaeus and Philoetius pray to the gods for Odysseus's return, and he reveals himself to them.

Penelope is the center of doubt. Antinous accuses her of giving hope to everyone with messages while thinking of something else (Book II), Athena repeats the phrase as information (Book XIII), and Agamemnon, at the end, praises her good judgment and her fidelity to her lawful husband, against the bad reputation of Clytemnestra (Book XXIV).

The suitors betray hospitality and the house: they set an ambush of twenty men against Telemachus (Book IV), and the goatherd Melanthius brings weapons to them during the slaughter (Book XXII). Odysseus's companions, in turn, untie the bag of the winds while their chief sleeps (Book X) and kill the cattle of the Sun after swearing not to touch them (Book XII). Eurylochus, who twice reads the danger correctly, accuses Odysseus of the death of the companions of the Cyclops, and the poem does not refute him (Book X).

Loyalty, in the poem, is proved in the absence of the master: Eumaeus cares for the master's goods without knowing whether he is alive, Philoetius and the maid at the mill wait, and the dog Argos waits twenty years (Book XVII). Betrayal, by contrast, always appears as opportunity: that of Aegisthus with the husband away, that of the suitors with the king given up for dead. The same Odysseus who demands loyalty is the one who tests the loyal ones, with the cloak in Book XIV and with the question to the servants in Book XXI.

Where It Appears

  • Book I: Zeus recalls Aegisthus, who killed Agamemnon and took his wife even after being warned by Hermes, and the case works as a mirror of what the suitors do in Ithaca.
  • Book II: Mentor rebukes the people of Ithaca, who stay silent before a few suitors, forgetful of the king who governed like a father.
  • Book IV: Antinous and the suitors set an ambush of twenty men in the strait between Ithaca and Samos to kill Telemachus on his return, and the herald Medon tells everything to Penelope.
  • Book X: The companions untie the bag of Aeolus while Odysseus sleeps, because they think he keeps gold and silver, and the storm carries them back.
  • Book XI: Agamemnon tells in Hades that Aegisthus and his wife killed him at a feast, and advises Odysseus never to be gentle with his wife, with an exception for Penelope.
  • Book XIV: Eumaeus welcomes the beggar out of fear of Zeus and out of compassion, without demanding that he be believed, and shares with him what he has without knowing who he is.
  • Book XX: The cowherd Philoetius says he still awaits the master's return, and Odysseus swears by Zeus and by the table of hospitality that the master will return.
  • Book XXI: Odysseus asks Eumaeus and Philoetius what they would do if he returned and, reading the truth in their spirit, shows them the scar.
  • Book XXII: The goatherd Melanthius climbs to Odysseus's room, brings shields, spears and helmets to the suitors, and afterward is bound and mutilated.
  • Book XXIV: Agamemnon praises Penelope for her fidelity to her lawful husband, while Clytemnestra, who plotted the crime against her husband, will have a hateful song sung about her among women.

Passages

Mentor points out where the city's failure lies.

νῦν δʼ ἄλλῳ δήμῳ νεμεσίζομαι, οἷον ἅπαντες / ἧσθʼ ἄνεῳ, ἀτὰρ οὔ τι καθαπτόμενοι ἐπέεσσι / παύρους μνηστῆρας καταπαύετε πολλοὶ ἐόντες. (2.239-241), but I am indignant at the rest of the people, for you all sit silent, and do not restrain with words, though you are many, the few suitors.
Book II: The assembly in Ithaca

Agamemnon takes from his own death an advice for Odysseus.

τῷ νῦν μή ποτε καὶ σὺ γυναικί περ ἤπιος εἶναι· / μή οἱ μῦθον ἅπαντα πιφαυσκέμεν, ὅν κʼ ἐὺ εἰδῇς, / ἀλλὰ τὸ μὲν φάσθαι, τὸ δὲ καὶ κεκρυμμένον εἶναι. (11.441-443), therefore, never be gentle with your wife, nor tell her the whole story that you know well: tell one part, and let the other remain hidden.
Book XI: The descent to the dead

Soon after, the same Agamemnon makes an exception.

ἀλλʼ οὐ σοί γʼ, Ὀδυσεῦ, φόνος ἔσσεται ἔκ γε γυναικός· / λίην γὰρ πινυτή τε καὶ εὖ φρεσὶ μήδεα οἶδε / κούρη Ἰκαρίοιο, περίφρων Πηνελόπεια. (11.444-446), but from your wife, Odysseus, death will not come: she is very sensible and knows well the plans in her judgment, the daughter of Icarius, prudent Penelope.
Book XI: The descent to the dead

Eumaeus says why he welcomes the guest, and it is not because he believes him.

οὐ γὰρ τοὔνεκʼ ἐγώ σʼ αἰδέσσομαι οὐδὲ φιλήσω, / ἀλλὰ Δία ξένιον δείσας αὐτόν τʼ ἐλεαίρων. (14.388-389), for it is not for that reason that I will respect you or hold you dear, but out of fear of Zeus the protector of guests and out of pity for you.
Book XIV: In Eumaeus's hut

Odysseus yields to his companions, on one condition.

καὶ τότε δὴ γίγνωσκον ὃ δὴ κακὰ μήδετο δαίμων, / καί μιν φωνήσας ἔπεα πτερόεντα προσηύδων· / Εὐρύλοχʼ, ἦ μάλα δή με βιάζετε μοῦνον ἐόντα. / ἀλλʼ ἄγε νῦν μοι πάντες ὀμόσσατε καρτερὸν ὅρκον· / εἴ κέ τινʼ ἠὲ βοῶν ἀγέλην ἢ πῶυ μέγʼ οἰῶν / εὕρωμεν, μή πού τις ἀτασθαλίῃσι κακῇσιν / ἢ βοῦν ἠέ τι μῆλον ἀποκτάνῃ· ἀλλὰ ἕκηλοι / ἐσθίετε βρώμην, τὴν ἀθανάτη πόρε Κίρκη. (12.295-302), Then I understood that a god was plotting evil, and, addressing him with winged words, I said: "Eurylochus, you truly force me, alone as I am. Come, all of you swear to me a firm oath: if we find any herd of cattle or a great flock of sheep, let no one, out of wicked folly, kill an ox or a sheep; but eat in peace the food that immortal Circe gave us."
Book XII: The Sirens, Scylla and the cattle of the Sun

Odysseus swears to Philoetius that the master will return.

ἴστω νῦν Ζεὺς πρῶτα θεῶν ξενίη τε τράπεζα / ἱστίη τʼ Ὀδυσῆος ἀμύμονος, ἣν ἀφικάνω, / ἦ σέθεν ἐνθάδʼ ἐόντος ἐλεύσεται οἴκαδʼ Ὀδυσσεύς· / σοῖσιν δʼ ὀφθαλμοῖσιν ἐπόψεαι, αἴ κʼ ἐθέλῃσθα, / κτεινομένους μνηστῆρας, οἳ ἐνθάδε κοιρανέουσιν. (20.230-234), let Zeus now know, first among the gods, and the table of hospitality and the hearth of the blameless Odysseus, to which I have come: while you are here, Odysseus will return home; with your own eyes you will see, if you wish, the suitors being killed, those who here rule as lords.
Book XX: The omens

The weakest of the maids gives voice to the omen.

κρῆνον νῦν καὶ ἐμοὶ δειλῇ ἔπος, ὅττι κεν εἴπω· / μνηστῆρες πύματόν τε καὶ ὕστατον ἤματι τῷδε / ἐν μεγάροις Ὀδυσῆος ἑλοίατο δαῖτʼ ἐρατεινήν, / οἳ δή μοι καμάτῳ θυμαλγέι· γούνατʼ ἔλυσαν / ἄλφιτα τευχούσῃ· νῦν ὕστατα δειπνήσειαν. (20.115-119), now let my word be fulfilled, the word I, wretched as I am, am about to speak: may the suitors, on this day, make their pleasant feast for the last and final time in the halls of Odysseus, they who have loosened my knees with a fatigue that grieves the spirit, while I was grinding the meal; may they dine now for the last time.
Book XX: The omens

Agamemnon measures Penelope's fame by what he himself suffered.

ὡς ἀγαθαὶ φρένες ἦσαν ἀμύμονι Πηνελοπείῃ, / κούρῃ Ἰκαρίου· ὡς εὖ μέμνητʼ Ὀδυσῆος, / ἀνδρὸς κουριδίου· τῷ οἱ κλέος οὔ ποτʼ ὀλεῖται / ἧς ἀρετῆς (24.194-197), what good judgment the blameless Penelope had, daughter of Icarius! How well she remembered Odysseus, her lawful husband! For this reason the fame of her virtue will never perish.
Book XXIV: Peace in Ithaca