Clavis Libri

Theme in The Odyssey

Revenge

Retribution by one's own hands: vengeance, retaliation, the chain of blood that passes from generation to generation.

The Theme in the Work

Vengeance begins outside Ithaca. Poseidon pursues Odysseus because he blinded Polyphemus, his son, and the punishment is wandering, not death (Book I). Polyphemus prays that the hero arrive late and in misery, without companions, in a foreign ship, and find disasters at home (Book IX). The curse does not prevent the return, which fate guarantees: it only makes it long and costly, and Tiresias repeats it (Book XI).

The model of the avenging son is Orestes. Athena gives him to Telemachus in Book I, Nestor repeats the example in Book III, and Proteus, through the mouth of Menelaus, says that Orestes may already have killed Aegisthus (Book IV). Telemachus replies that he would like to have equal strength to punish the suitors, but that the gods have not granted him that fortune.

In Ithaca, vengeance is a plan made in silence. Athena promises Odysseus that the floor will be stained with the blood of the suitors (Book XIII); he swears to Eumaeus, without revealing himself, that the master will return and avenge himself on whoever dishonors his wife and son (Book XIV); father and son arrange the removal of the weapons from the hall and the silence (Book XVI). Odysseus endures the kick of Melanthius and the footstool of Antinous (Book XVII), fights Irus measuring his blow (Book XVIII), and orders his heart to keep still, recalling the Cyclops (Book XX).

The killing is narrated with the reason for each decision. The contest of the bow is called the beginning of the slaughter (Book XXI). Odysseus refuses the compensation offered by Eurymachus, because what he demands is excess; kills Leodes for the seer's craft of the suitors; spares Phemius and Medon; and prevents Eurycleia from shouting for joy, saying it is not lawful to glory over dead men (Book XXII). Telemachus decides that the twelve shameless maids will not have a clean death, and Melanthius is mutilated (Book XXII).

Vengeance begets another. Eupeithes, father of Antinous, wants to avenge his son (Book XXIV); Halitherses says the fault lay with the Ithacans, who did not restrain their sons, and the spiral only stops when Athena shouts and Zeus hurls the thunderbolt. The peace that Zeus proposes is the forgetting of the death of the sons and brothers.

The poem justifies Odysseus's vengeance instead of merely telling it: the suitors were the first to plot unworthy acts (Book XX), and he says that what he demands is excess, not goods (Book XXII). But the same book shows what justice leaves out, the maids hanged like thrushes in a net, and the next book shows that the justice on one side is an affront to the other, because Eupeithes uses the word that Odysseus used. The final peace is imposed from above, and the text does not say whether the families are convinced or merely disarmed.

Where It Appears

  • Book I: Athena reminds Telemachus that Orestes gained fame by avenging his father, and advises him to think how to kill the suitors, by cunning or openly.
  • Book III: Nestor tells of Orestes killing Aegisthus, and Telemachus wishes he had equal strength to punish the suitors, but says the gods did not grant him that fortune.
  • Book IX: Polyphemus, blinded by Odysseus, prays to Poseidon, his father, that the hero arrive late and in misery, without companions, in a foreign ship, and find disasters at home.
  • Book XIII: Athena promises to stand beside Odysseus and that the floor will be stained with the blood and brains of the suitors, and plans the slaughter with him, the two seated by the olive tree.
  • Book XIV: Odysseus, without revealing himself, swears to Eumaeus that the master will return this very year and will avenge himself on whoever dishonors his wife and son.
  • Book XVI: Father and son secretly agree on the death of the suitors: Telemachus will carry the weapons from the hall upstairs, and Odysseus asks that he endure the offenses to the beggar.
  • Book XX: Odysseus orders his heart to keep still, recalling the Cyclops, and asks Zeus for a sign, which comes in the thunder and in the words of the maid at the mill.
  • Book XXI: Proposed by Penelope under the inspiration of Athena, the contest of the bow is called the beginning of the slaughter, and Odysseus shoots through the twelve axes with the arrow.
  • Book XXII: Odysseus shoots Antinous, refuses the compensation Eurymachus offers because he demands the excess, and spares the bard Phemius and the herald Medon.
  • Book XXIV: Eupeithes gathers the Ithacans to avenge his son, and the spiral of deaths stops only when Athena shouts and Zeus hurls a thunderbolt before her.

Passages

Nestor gives Telemachus the example of the son who avenges his father.

ὡς ἀγαθὸν καὶ παῖδα καταφθιμένοιο λιπέσθαι / ἀνδρός, ἐπεί καὶ κεῖνος ἐτίσατο πατροφονῆα, / Αἴγισθον δολόμητιν, ὅ οἱ πατέρα κλυτὸν ἔκτα. (3.196-198), how good it is that a dead man should leave a son too, for that one avenged his father's murderer, Aegisthus of wiles, who killed his illustrious father.
Book III: Telemachus in Pylos

Polyphemus asks that the return be costly.

ἀλλʼ εἴ οἱ μοῖρʼ ἐστὶ φίλους τʼ ἰδέειν καὶ ἱκέσθαι / οἶκον ἐυκτίμενον καὶ ἑὴν ἐς πατρίδα γαῖαν, / ὀψὲ κακῶς ἔλθοι, ὀλέσας ἄπο πάντας ἑταίρους, / νηὸς ἐπʼ ἀλλοτρίης, εὕροι δʼ ἐν πήματα οἴκῳ. (9.532-535), but if it is his fate to see his own people and reach his well-built house and his native land, let him arrive late and in misery, having lost all his companions, in a foreign ship, and find disasters at home.
Book IX: The Cyclops

Odysseus swears to Eumaeus the return and the vengeance, without saying who he is.

τοῦδʼ αὐτοῦ λυκάβαντος ἐλεύσεται ἐνθάδʼ Ὀδυσσεύς. / τοῦ μὲν φθίνοντος μηνός, τοῦ δʼ ἱσταμένοιο, / οἴκαδε νοστήσει, καὶ τίσεται ὅς τις ἐκείνου / ἐνθάδʼ ἀτιμάζει ἄλοχον καὶ φαίδιμον υἱόν. (14.161-164), in this very year Odysseus will come here: with the waning month and the one that begins, he will return home and take vengeance on whoever here dishonors his wife and his illustrious son.
Book XIV: In Eumaeus's hut

Lying in the vestibule, Odysseus speaks to his own heart.

τέτλαθι δή, κραδίη· καὶ κύντερον ἄλλο ποτʼ ἔτλης. / ἤματι τῷ ὅτε μοι μένος ἄσχετος ἤσθιε Κύκλωψ / ἰφθίμους ἑτάρους· σὺ δʼ ἐτόλμας, ὄφρα σε μῆτις / ἐξάγαγʼ ἐξ ἄντροιο ὀϊόμενον θανέεσθαι. (20.18-21), endure, heart! You have endured something even more vile, on the day the Cyclops, of irresistible strength, devoured my brave companions; you held on, until the plan drew you out of the cave, when you thought you would die.
Book XX: The omens

Eurymachus offers to pay, and Odysseus refuses.

Εὐρύμαχʼ, οὐδʼ εἴ μοι πατρώϊα πάντʼ ἀποδοῖτε, / ὅσσα τε νῦν ὔμμʼ ἐστὶ καὶ εἴ ποθεν ἄλλʼ ἐπιθεῖτε, / οὐδέ κεν ὣς ἔτι χεῖρας ἐμὰς λήξαιμι φόνοιο / πρὶν πᾶσαν μνηστῆρας ὑπερβασίην ἀποτῖσαι. / νῦν ὑμῖν παράκειται ἐναντίον ἠὲ μάχεσθαι / ἢ φεύγειν, ὅς κεν θάνατον καὶ κῆρας ἀλύξῃ· (22.61-66), Eurymachus, not even if you gave back all my father's goods, everything you now have, and added still more from elsewhere, would I hold back my hands from the slaughter before the suitors had paid for all their excess. Now it lies before you to fight face to face or to flee, whoever may escape death and doom.
Book XXII: The slaughter of the suitors

Eurycleia is about to shout for joy, and Odysseus holds her back.

θάρσει, ἐπεὶ δή σʼ οὗτος ἐρύσσατο καὶ ἐσάωσεν, / ὄφρα γνῷς κατὰ θυμόν, ἀτὰρ εἴπῃσθα καὶ ἄλλῳ, / ὡς κακοεργίης εὐεργεσίη μέγʼ ἀμείνων. (22.372-374), take heart, for this man drew you out and saved you, so that you may know in your heart, and tell another as well, how much a kindness is better than a wrong.
Book XXII: The slaughter of the suitors

On Olympus, Zeus dictates the terms of peace.

ἡμεῖς δʼ αὖ παίδων τε κασιγνήτων τε φόνοιο / ἔκλησιν θέωμεν· τοὶ δʼ ἀλλήλους φιλεόντων / ὡς τὸ πάρος, πλοῦτος δὲ καὶ εἰρήνη ἅλις ἔστω. (24.484-486), and we, in turn, let us make the death of sons and brothers be forgotten; let them love one another as before, and let there be wealth and peace in abundance.
Book XXIV: Peace in Ithaca