Clavis Libri

Character

Nestor

Who He Is

Nestor is the elder of the Achaean army, son of Neleus, chief of the Pylians, whose voice flowed sweeter than honey from his tongue. He has watched two generations pass and speaks with the authority of one who lived among men better than those of today. He no longer fights as his son Antilochus does, and he knows it: he accepts that the privilege of the old is counsel. It is he who arranges the battle lines, proposes the burial mound and the wall, advises the kings, and sends the embassy to Achilles. The poem shows him always where speech can avert a disaster, and also where speech is not enough.

Trajectory

In Book I, when Agamemnon and Achilles quarrel, Nestor rises to calm them. He gives reason to both sides, and for that very reason he fails: each hears only the half that favors him.

τοῦ καὶ ἀπὸ γλώσσης μέλιτος γλυκίων ῥέεν αὐδή· (1.249), from whose tongue the voice flowed sweeter than honey.
Book I: The Plague and the Wrath

In Book II, the Dream that Zeus sends to Agamemnon takes the figure of Nestor, the elder the king most respects. In the council, Nestor accepts the dream because of the position of the one who recounts it: if any other Achaean had told it, they would say it is a lie and withdraw from him even more; but now it was seen by the one who declares himself the best of the Achaeans. After the stampede, he rebukes the army, which talks like children, and says that no one should return home before lying with the wife of a Trojan, avenging the struggles and groans of Helen. He advises dividing the men by tribes and clans, so that they can know who is a bad chief, who is a coward, and whether the city resists by the will of the gods or by the incompetence of men.

εἰ μέν τις τὸν ὄνειρον Ἀχαιῶν ἄλλος ἔνισπε / ψεῦδός κεν φαῖμεν καὶ νοσφιζοίμεθα μᾶλλον· / νῦν δʼ ἴδεν ὃς μέγʼ ἄριστος Ἀχαιῶν εὔχεται εἶναι· (2.80-82), if some other Achaean had told us the dream, we would say it is a lie and we would turn away from him even more; but now he who declares himself by far the best of the Achaeans has seen it.
Book II: The Dream and the Catalogue of Ships
τὼ μή τις πρὶν ἐπειγέσθω οἶκον δὲ νέεσθαι / πρίν τινα πὰρ Τρώων ἀλόχῳ κατακοιμηθῆναι, / τίσασθαι δʼ Ἑλένης ὁρμήματά τε στοναχάς τε. (2.354-356), therefore let no one hasten to return home before lying beside the wife of some Trojan, to avenge the struggles and groans of Helen.
Book II: The Dream and the Catalogue of Ships

In Book IV, Nestor arranges the battle lines: cavalry in front, infantry behind as a rampart, and the weak in the middle, so that each one fights out of necessity. His son Antilochus is the first to kill. Agamemnon wishes that the old man's knees would keep pace with his spirit, and Nestor replies that the gods do not give everything to men at once: if once I was young, now old age follows me. Even so, I will stand among the horsemen and command them with counsel and words, for that is the privilege of the old.

ἀλλʼ οὔ πως ἅμα πάντα θεοὶ δόσαν ἀνθρώποισιν· / εἰ τότε κοῦρος ἔα νῦν αὖτέ με γῆρας ὀπάζει. / ἀλλὰ καὶ ὧς ἱππεῦσι μετέσσομαι ἠδὲ κελεύσω / βουλῇ καὶ μύθοισι· τὸ γὰρ γέρας ἐστὶ γερόντων. (4.320-323), but the gods have not given all things to men at once: if once I was a youth, now old age attends me. Even so, I will be among the horsemen and will command them with counsel and words, for that is the privilege of the elders.
Book IV: The Truce Broken

In Book VI, he shouts to the Argives that no one should lag behind in stripping the dead: first kill, then strip the corpses at leisure.

In Book VII, when the Achaeans fall silent before Hector's challenge, Nestor rises and shames them, invoking someone absent: if old Peleus heard you all cowering, he would pray to die. He recounts how, the youngest of all, he killed Ereuthalion when no one dared, and nine chiefs rise. It is Nestor who orders the lot drawn and shakes the helmet. At the council table, he proposes stopping the war at dawn, gathering the dead, raising a common tomb, high towers, gates, and a deep ditch.

τοὺς νῦν εἰ πτώσσοντας ὑφʼ Ἕκτορι πάντας ἀκούσαι, / πολλά κεν ἀθανάτοισι φίλας ἀνὰ χεῖρας ἀείραι / θυμὸν ἀπὸ μελέων δῦναι δόμον Ἄϊδος εἴσω. (7.129-131), if he now heard that all of you cower before Hector, he would often raise his dear hands to the immortals, asking that his spirit leave his limbs and enter the house of Hades.
Book VII: The Duel of Hector and Ajax

In Book VIII, only Nestor is left facing Hector, because his wounded horse holds him fast. Diomedes lifts him into the chariot, and Nestor reads Zeus's thunderbolt: no man holds back the thought of Zeus; today the glory is Hector's, tomorrow perhaps theirs. Diomedes accepts the reason and argues only over the price, the phrase that Hector will say of him, and Nestor answers with the widows of the men Diomedes killed.

ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετʼ ἀλκή; / νῦν μὲν γὰρ τούτῳ Κρονίδης Ζεὺς κῦδος ὀπάζει / σήμερον· ὕστερον αὖτε καὶ ἡμῖν, αἴ κʼ ἐθέλῃσι, / δώσει· ἀνὴρ δέ κεν οὔ τι Διὸς νόον εἰρύσσαιτο / οὐδὲ μάλʼ ἴφθιμος, ἐπεὶ ἦ πολὺ φέρτερός ἐστι. (8.140-144), Do you not understand that strength does not accompany you from Zeus? For now the son of Cronus, Zeus, gives glory to this man today; later he will give it to us too, if he wills it; no man holds back the thought of Zeus, not even the very strong, for he is far mightier.
Book VIII: The Battle Interrupted

In Book IX, after the flight proposed by Agamemnon, Nestor praises Diomedes, but says that he has not reached the end of the matter; he orders guards placed in the trench and advises a banquet for the elders. There he reminds the king that he had warned him when he took Briseis, but the king yielded to his spirit and dishonored a man whom the immortals had honored. He proposes to appease Achilles with gifts and gentle words, and names the embassy: Phoenix in front, then Ajax and Odysseus.

In Book X, Agamemnon seeks him out at night, hoping to draw a plan from him. Nestor, lying beside his armor, answers that Zeus will not fulfill all the plans that Hector now hopes for, and that Hector will suffer even greater cares if Achilles changes his heart. He wakes the chiefs, kicks Diomedes, who protests, and replies that danger lies on the edge of a razor. He proposes a volunteer to spy on the Trojans, with the reward of fame and a black ewe from each captain.

οὔ θην Ἕκτορι πάντα νοήματα μητίετα Ζεὺς / ἐκτελέει, ὅσα πού νυν ἐέλπεται· ἀλλά μιν οἴω / κήδεσι μοχθήσειν καὶ πλείοσιν, εἴ κεν Ἀχιλλεὺς / ἐκ χόλου ἀργαλέοιο μεταστρέψῃ φίλον ἦτορ. (10.104-107), the counselor Zeus will not bring to pass for Hector all the designs he now hopes for; I think he will toil with cares even greater, if Achilles turns his dear heart away from his grievous wrath.
Book X: The Doloneia
νῦν γὰρ δὴ πάντεσσιν ἐπὶ ξυροῦ ἵσταται ἀκμῆς / ἢ μάλα λυγρὸς ὄλεθρος Ἀχαιοῖς ἠὲ βιῶναι. (10.173-174), for now, for all the Achaeans, it stands on the edge of the razor: either a wretched ruin or to live.
Book X: The Doloneia

In Book XI, he leads the wounded Machaon to the ships. Achilles, from the stern, sees him and sends Patroclus to ask who it is. In his tent, Nestor lists the wounded chiefs and asks whether Achilles wants to wait until the ships burn. He recounts a war of his youth against the Epeians, in which, without horses, he killed Mulius with Athena's help, and concludes that Achilles will rejoice alone in his own excellence and will weep later. He reminds Patroclus of Menoetius's advice and proposes that Achilles send him at the head of the Myrmidons, in Achilles' armor, so that the Trojans will take him for Achilles.

αὐτὰρ Ἀχιλλεὺς / ἐσθλὸς ἐὼν Δαναῶν οὐ κήδεται οὐδʼ ἐλεαίρει. / ἦ μένει εἰς ὅ κε δὴ νῆες θοαὶ ἄγχι θαλάσσης / Ἀργείων ἀέκητι πυρὸς δηΐοιο θέρωνται, / αὐτοί τε κτεινώμεθʼ ἐπισχερώ; (11.664-668), but Achilles, though valiant, has no concern for the Danaans and no pity for them. Does he wait until the swift ships by the sea are burned by hostile fire, against the will of the Argives, and we ourselves are killed one after another?
Book XI: The Aristeia of Agamemnon
τέκνον ἐμὸν γενεῇ μὲν ὑπέρτερός ἐστιν Ἀχιλλεύς, / πρεσβύτερος δὲ σύ ἐσσι· βίῃ δʼ ὅ γε πολλὸν ἀμείνων. / ἀλλʼ εὖ οἱ φάσθαι πυκινὸν ἔπος ἠδʼ ὑποθέσθαι / καί οἱ σημαίνειν· ὃ δὲ πείσεται εἰς ἀγαθόν περ. (11.786-789), my son, Achilles is superior by lineage, but you are the elder; he is far better in strength. But speak to him well, with sensible words, advise him and show him the way; he will obey you for his own good.
Book XI: The Aristeia of Agamemnon
καί τοι τεύχεα καλὰ δότω πόλεμον δὲ φέρεσθαι, / αἴ κέ σε τῷ εἴσκοντες ἀπόσχωνται πολέμοιο / Τρῶες, ἀναπνεύσωσι δʼ ἀρήϊοι υἷες Ἀχαιῶν / τειρόμενοι· ὀλίγη δέ τʼ ἀνάπνευσις πολέμοιο. (11.798-801), and let him give you the fine armor to bear into the war, in hope that the Trojans, taking you for him, will hold off from battle, and the warlike sons of the Achaeans, worn down, may catch their breath; a brief respite is what war allows.
Book XI: The Aristeia of Agamemnon

In Book XIV, Nestor hears the outcry, leaves his tent, and finds the Achaean wall lying on the ground. He finds Agamemnon, Odysseus, and Diomedes, the three of them wounded, and tells the king that the worst has already come to pass and that it is not right to return to the fight, because the wounded are of no use in battle. He proposes to deliberate. In Book XV, when the Trojans take the wall, Nestor raises his hands to the sky and asks Zeus to remember the offerings of the Achaeans. Zeus thunders at hearing the old man's prayer, but the Trojans take the thunder as a sign in their favor. Nestor urges the Achaeans by their fathers, sons, and absent wives.

τῶν μνῆσαι καὶ ἄμυνον Ὀλύμπιε νηλεὲς ἦμαρ, / μηδʼ οὕτω Τρώεσσιν ἔα δάμνασθαι Ἀχαιούς. / ὣς ἔφατʼ εὐχόμενος, μέγα δʼ ἔκτυπε μητίετα Ζεύς, / ἀράων ἀΐων Νηληϊάδαο γέροντος. / Τρῶες δʼ ὡς ἐπύθοντο Διὸς κτύπον αἰγιόχοιο, / μᾶλλον ἐπʼ Ἀργείοισι θόρον, μνήσαντο δὲ χάρμης. (15.375-380), remember them, and ward off, Olympian, the pitiless day, and do not let the Achaeans be thus subdued by the Trojans. So he spoke in prayer, and the counselor Zeus thundered loudly, hearing the prayers of the old man, son of Neleus. When the Trojans heard the thunder of Zeus who bears the aegis, they leaped even more fiercely against the Argives and remembered their ardor.
Book XV: The Trojans at the Ships

In Book XIX, he is one of those who stay with Achilles after the assembly, to console him.

In Book XXIII, before the chariot race, he teaches his son Antilochus, who has the slowest horses, that the woodcutter and the helmsman are worth more for their skill than for their strength, and he marks the goal, a dry stump between two white stones. Achilles gives him the unclaimed cup, in memory of Patroclus, because the old man will no longer fight with his fists or wrestle, nor throw the spear, nor run. Nestor accepts gladly, recalling the days when he won at the games of Amarynceus.

μήτι τοι δρυτόμος μέγʼ ἀμείνων ἠὲ βίηφι· / μήτι δʼ αὖτε κυβερνήτης ἐνὶ οἴνοπι πόντῳ / νῆα θοὴν ἰθύνει ἐρεχθομένην ἀνέμοισι· (23.315-317), it is by skill that the woodcutter is far better than by force; and it is by skill that the helmsman, on the wine-dark sea, steers the swift ship that is buffeted by the winds.
Book XXIII: The Funeral Games

Themes Embodied

Nestor embodies Honor and Reputation in the sense of the elder who measures it by what will be said: he invokes Peleus, the widows, Hector's phrase, the shame of returning empty-handed. He embodies War from the side of counsel, of formation, of the burial mound and the wall. And he embodies Fate and Free Will in the way he reads Zeus, the lightning and the thunder, in order to accept the limit without denying courage.

Nestor's counsel is sensible and almost always gives reason to more than one side, and for that reason it does not always prevail: in Book I each hears the half that favors him. When it does prevail, it is because the listener is already halfway there. Nestor decides by what he sees, the lightning, the fallen wall, the wounded man in the tent, and he places courage within time: today it is Hector's, tomorrow it may not be. In Book XI, the same skill at persuasion leads Patroclus down a path that the narrator has already marked as the beginning of his downfall, and the poem leaves open whether the suggestion of the armor is prudent or imprudent.

Relationships

  • Agamemnon: the king who respects him and whom he advises, rebukes, and confronts.
  • Achilles: the man to whom he sends the embassy and whom he speaks to harshly in Book XI.
  • Patroclus: the young man whom he reminds of Menoetius's advice and whose armor he proposes.
  • Diomedes: the chief who rescues him in Book VIII and whom he wakes with a kick in Book X.
  • Odysseus: the other counselor, with whom he shares the assembly of Book II.
  • Zeus: the god whose lightning and thunder he reads.
  • Hector: the adversary before whom he stands in Book VIII.
  • Antilochus: the son, who first kills in Book IV and is Nestor's pupil in Book XXIII.